5 Year Plan After Graduation

"For the first time since the plantation days artists began to touch new material, to understand new tools and to accept eagerly the challenge of Black poetry, Black song and Black scholarship."1

By 1934 the economic destruction wreaked by the Great Depression had put between eleven and fifteen million people out of work. Ten thousand of these jobless citizens were artists. A year earlier, Franklin D. Roosevelt, the newly elected president, had signed into legislation the Federal Emergency Relief Act. Based on a system of work relief, this project's primary objective was simply to get people back to work, artists included. The government had no particular commitment to the arts, but it realized that artists "have to eat like other people."2 New Deal employment projects, however, didn't just put food on the artist's table. Through an innovative set of programs, the government set the scene for a richly productive era in American art.

In 1935 Roosevelt created the Works Progress Administration (later the Work Projects Administration) or WPA. Its purpose was to create all kinds of jobs at every level of the skill ladder, preserving professional and technical skills while helping individuals maintain their self-respect. Artists in the program were paid $15 to $90 a month for a wide variety of assignments. Work-relief programs functioned under this basic design from 1935 to 1939 when the WPA was renamed the Work Projects Administration and placed under the supervision of the Federal Art Project (FAP). The WPA/FAP lasted until 1943, when productivity and employment soared as the country marshaled its resources to fight World War II.

From 1935 to 1943 the WPA/FAP had four major areas of activity: the creation of art, art education, art as applied to community service, and technical and archaeological research. The most prolific divisions were those responsible for easel painting, murals, sculpture, and fine prints.

"Black Printmakers and the WPA" specifically addresses the area of fine prints and the community art centers where they were made. There, art education and community service combined to give significant numbers of Black artists the rare opportunity to be supported in their chosen line of work, to gain new avenues for expression, and to have contact with white artists, which under other circumstances would not have occurred.

The Black printmaker has only a few recorded historical antecedents. While there is documentation showing that Black printmakers were active in this country as early as 1724, the anonymity of the slave makes it almost impossible to trace individual achievements. We know that the only known portrait of the slave poet Phyllis Wheatley was engraved by Scipio Moorehead, a Boston slave, in 1773.3 Half a century later, three slaves, a father and his two sons, are known to have been active in the Boston printing shop of one Thomas Fleet, who had come to Massachusetts from England in 1821 to escape religious persecution.4 Only the two sons are identified by nameвЂ"Caesar and PompeyвЂ"but all three men were said to have been "bred to press." These artisan slaves were trained in Fleet's shop to set type and to do woodblock engraving. According to Fleet, the father was an exceptional artist "who cut on wooden blocks, all the pictures which decorated the ballads and small books of his master."5

Patrick Reason (1817-c.1850), known to have been an engraver, draftsman, and lithographer, apprenticed as a youth to an engraver in New York. And Grafton Tyler Brown (1841-1918) owned and operated his own lithography firm in Oakland, California.

During the first three decades of the twentieth century, Blacks who followed this profession found outlets for their work in magazines, newspapers, journals, and other popular publications. Access for Black artists was primarily limited to the pages of publications that focused on issues of race relations and their sociopolitical ramifications. Magazines such as Crisis, Survey Graphic, and Opportunity afforded these artists the greatest amount of exposure.

It was not until the years of the WPA that Black artists found viable conditions to explore their own creativity, develop printmaking processes and gain access to new technologies. The graphic arts division of the WPA/FAP directly assigned artists in the Philadelphia program to develop original prints in all media, but many of the artists assigned to other projects also found time to experiment with print making. The main catalysts for creativity were the community art centers that sprang up in various urban centers and at Black colleges. The Harlem Recreation Art Center is the most famous for its list of alumni reads like a Who's Who in Black American culture: Selma Burke, Aaron Douglas, Palmer Hayden Jacob Lawrence, and Augusta Savage all worked there. But there were also vibrant centers in Cleveland, Chicago, Atlanta, Richmond, Oklahoma City, Memphis, Tennessee, and Jacksonville, Florida. One of the most exciting aspects of research into this era of American art is that a great many of the artists are still living and they are without exception still actively pursuing their art.

The community art centers provided young Black artists with new experiences in the arts, experiences from which they had been largely excluded by the segregated social conditions of the times. As teachers in the centers, professional Black artists were able to gain access to printing presses and tools. A very special relationship between artists, teachers, and students evolved during this time. Roles freely shifted or merged, as teachers and students explored

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