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Martin Luther King Jr.

Essay by   •  December 10, 2010  •  Essay  •  3,438 Words (14 Pages)  •  2,577 Views

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What I Already Know About My Topic:

Every year in January, the nation celebrates the birthday of Martin Luther King Jr. We get a day off from school and our parents get a day off from work. There are usually shows on TV and articles in magazines during the month of January commemorating Martin Luther King Jr. and his many accomplishments. The holiday is the celebration of equality, the celebration of freedom, and the celebration of a wonderful man!

Martin Luther King Jr. was a famous American and a leader of the Civil Right movement. His speech, "I Have A Dream" is famous and I have read it several times in some of my classes. I have always remembered the line "Free at last! Thank God almighty we are free at last!" I also know that many Americans did not like Martin Luther King Jr. because they did not want black people to have all the rights and privileges as white people. This hatred led to his assignation.

What I Want to Find Out:

What led Martin Luther King Jr. to become an activist, leader, and orator for the black communities across the United States? What moral and ethical beliefs did he have that brought people together for a common cause? Why was he chosen among all black men and women to lead the charge for equality? The speeches he made were impassioned, thought provoking and inspiring. How was he able to bring together a nation without violence with his words? Martin Luther King Jr. was a man of courage and vision and a man who gave hope and dignity to people of color in America. This is a man who understood the persuasiveness of speech and its impact on others. This is a man I want to know more about.

Martin Luther King Jr. was born on January 15, 1929 in Atlanta, Georgia. His father was a pastor and his mother was a school teacher. He attended Ebenezer Baptist church where his grandfather, father and later he served as ministers. Throughout his life, even as a young boy, Martin disliked violence, preferring his ability to persuade and influence others with language. His early years were comfortable but he knew at an early age that there were some places blacks could not go such as swimming pools, rest rooms, certain seats on buses, restaurants and businesses. Discrimination was alive and well in the South even though the Supreme Court had ruled it unconstitutional.

Martin was a gifted student and was accepted at Morehouse College at the age of 15. At the age of 19 Martin graduated from Morehouse and accepted a scholarship to Crozer Theological Seminary near Philadelphia. He studied ethics, social philosophy and church history. He was influenced by the work of theologian Walter Rauschenbusch, whose social ideas helped form Martin's conviction that "any religion which professes to be concerned about the souls of men and is not concerned about the social and economic conditions that scar the soul is a spiritually moribund religion." Martin also embraced the ideas of Gandhi, who believed that the pathway to social change was through love and peacefulness. The Gandhi method of nonviolence was one of the most potent weapons available to the Negro in his struggle for freedom. The tactics of Gandhi and the ethics of Jesus Christ would serve as the guiding forces of Martin's leadership.

Martin earned a Ph.D. at Boston University. In the northern states there was a strong and secure black community where Martin could participate in sports, philosophical discussions and go to local nightclubs. Martin came to realize that he would have to return to the South. He had a moral obligation to help his people rise above poverty and segregation. The South was his home and the blacks there were his people. He wrote once that "despite the existence of Jim Crow which kept reminding us at all times of the color of our skin, we had the feeling that something remarkable was unfolding in the South, and wanted to be on hand to witness it." After marrying Coretta Scott, the two of them moved to Montgomery, Alabama where Martin became the pastor of the Dexter Avenue Baptist Church.

The turning point in Martin's life came when Rosa Parks refused to give up her seat to a white person. She was arrested on December 1, 1955 and this action became the starting point of a revolutionary nonviolent protest movement. On December 5, 1955, five days after Rosa Parks refused to obey the city's rules mandating segregation on buses, black residents launched a bus boycott and elected Martin as president of the newly-formed Montgomery Improvement Association. As the boycott continued during 1956, King gained national prominence as a result of his exceptional oratorical skills and personal courage. His house was bombed and he was convicted along with other boycott leaders on charges of conspiring to interfere with the bus company's operations. Despite these attempts to suppress the movement, Montgomery buses were desegregated in December, 1956, after the United States Supreme Court declared Alabama's segregation laws unconstitutional.

In 1957, seeking to build upon the success of the Montgomery boycott movement, King and other southern black ministers founded the Southern Christian Leadership Conference (SCLC). As SCLC's president, King emphasized the goal of black voting rights when he spoke at the Lincoln Memorial during the 1957 Prayer Pilgrimage for Freedom. During 1958, he published his first book, Stride Toward Freedom: The Montgomery Story. The following year, he toured India and increased his understanding of Gandhian non-violent strategies. Martin introduced many tactics that were very effective. He stages a sit-in in Greensboro, North Carolina, at the Woolworth lunch counter. Four black freshmen from the local college sat down at the all white counter and ordered lunch. When they were refused service they sat there all day impeding the stores business. He also introduced another protest strategy called selective buying. Martin encouraged blacks to avoid purchasing from businesses who practiced segregation. Not all protests were successful and not all were peaceful. A campaign in Albany resulted in violence. It was after the Albany failure that Martin and the SCLS recognized the need to define their movement with clear and reachable objectives.

Martin recognized the need to organize a successful protest campaign and during the spring of 1963, he and his staff guided mass demonstrations in Birmingham, Alabama. The protesters marched into Birmingham singing We Shall Overcome. The protest did not go off without event since local white police officials were known for their anti-black

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