Marx and the Bourgeoisie

In this essay I plan to analyze the claim by Karl Marx that the bourgeoisie class produces its own "gravediggers". I will first present a definition of the bourgeoisie and the proletariat classes along with what Marx means by his claim. After discussing Marx's claim and his support I will assert that his claim is false and was based on a false assumption. I will argue that Marx does not allow the possibility of an adaptation on behalf of the bourgeoisie. Furthermore, that Marx contradicts his claim with his own ideologies from his critique of capitalism. Finally, Marx adopts historical determinism to support his view which has proven to be flawed. The claim that the bourgeoisie produces its own gravediggers is based on circumstantial evidence and is therefore false.

In order to comprehend the claim made by Marx one would have to understand the bourgeoisie and proletariat classes,

Ð'...the proletariat are those who control no significant means of production and must make a living by selling the use of their labor powers to other who do. The bourgeoisie are these others, people exercising significant control over means of production and mainly deriving their income from the sale of what proletarians working these means produce. The two classes are "two great hostile camps," since the competitive bourgeois drive for profits creates relentless pressure to reduce wages and to eliminate individualized ways of working that conflict with industrial routines (Miller, 408).

A general definition provided by Richard Miller, from an introduction to Karl Marx, allows an understanding of the two classes. With history of class conflicts and the rise of capitalism, Marx claims that the bourgeoisie have created their own gravediggers.

The development of modern industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie, therefore, produces, above all, is its own gravediggers. Its fall and the victory of the proletariat are equally inevitable (Marx, 429).

A strong claim made by Marx which he supports with specific criteria and preconditions, which will subsequently be discussed, for a revolt of the proletariat class. Marx fears that the bourgeoisie has produced its own means to an end however, I plan to argue against this claim proving that Marx was too quick to assume the results of a modern class conflict.

Marx fails to foresee the possibility of success, instead assuming that with the proper conditions a proletariat rebellion is inevitable. What Marx believes to be self- evident is in reality a problematic claim. What Marx fails to realize is that the bourgeoisie encompass the ability to adapt to certain circumstances. Contemporary history has provided the data to display that the proletariat class can be purchased. In addition, Marx could not see that an increase in production would logically lead to an increase in wages and therefore and increased standard of living. Marx's analysis is too narrow-minded and does not take into consideration capitalism as it relates to the entire country. Included in the Economic and Philosophic Manuscripts of 1844, Marx addresses the issue of an increase in wages,

An enforced increase of wages (disregarding all other difficulties, including the fact that it would only be by force, too, that the higher wages, being an anomaly, could be maintained) would therefore be nothing but better payment for the slave, and would not win either for the worker or for labor their human status and dignity (Marx, 416).

Marx's argument against this increase in wages is accurate for the portion that concerns itself with human dignity. However, Marx did not realize that dignity would be disregarded by the proletariat for an increased financial status. Furthermore, Marx fails to connect his own ideologies together. Discussed in the Manifesto of the Communist Party, Marx illustrates how the bourgeoisie are themselves a product of multiple revolutions.

"We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange." (Marx, 424). In this sense, the bourgeoisie have the ability to change since they themselves are products of revolutions. In other terms, the bourgeoisie are an always changing class that has found ways to stay in power through political hegemony over the proletariat class. Marx conjures the proper preconditions for a successful rebellion but again contradicts himself through his own ideologies. Although Marx believes that capitalism will be responsible for the proletariat rebellion it is the same system that will estrange man from each other and thus prevent a successful revolt.

Marx asserts certain preconditions that must exist in order for a rebellion to take place. Marx believes that capitalism provides these preconditions and therefore a revolt by the proletariat class is inevitable. As discussed in Professor Kathryn Walker's lecture, Marx describes four preconditions for a successful social rebellion, "A mass of people for rebellion, a problem to rebel against, a common experience and identification of the problem." (Walker, 2005). Marx is correct in identifying the necessary preconditions yet does not take into consideration that just because the conditions are set does not mean a rebellion is inevitable. Marx displays how capitalism has created a problem; he refers to as estranged labor. For the purposes of this essay I will focus on one portion of Marx's ideology to help support my claim that he contradicts his own theories. The selection I will focus on Marx describes as the "estrangement of man from man". (Marx, 414). Marx believes that with the rise of capitalism and the estrangement of man from labor one result is the estrangement of man from man.

An immediate consequence of the fact that man is estranged from the product of his labor, from his life activity, from his species being is the estrangement of man from man. When man confronts himself, he confronts other man. What applies to a man's relation to his work, to the product of his labor and to himself, also holds of a man's labor and object of labor. In fact, the proposition that man's species nature is estranged from him means that one man is estranged from the otherÐ'...(Marx, 414).

The fact that man is estranged from man logically creates a problem for a unification of the proletariat class. How is it possible to organize a successful rebellion when men

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