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Islam and Jihad

Essay by   •  December 7, 2010  •  Essay  •  1,244 Words (5 Pages)  •  1,378 Views

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The Arabic word Jihad literally means "holy struggle". It is not holy war. War is war. No war can be holy. The blood of humans is holy and sacred. The Quran says unjust killing of one man means the killing of the whole mankind. What is just killing and what is unjust killing. When some body kills a man without any reason or justification it is unjust killing. When the judge gives the capital punishment to this murderer and issues the order of his death, it is a just killing. Similarly, when a war is thrust upon you and you become the victim of persecution and aggression, you are permitted to defend yourselves and kill the invaders or perpetrators. There are some Muslims who believe in Jihad in the name of aversion and conversion. They have aggressive attitude. Such extremists divide the world in to two blocs. The House of Peace (Darus Salam) and the House of War (Darul Harab). Wherever there is no Islam as a code of system of life it is Hose of war and we should crusade for the enforcement of Islamic way of life and change it in to the House of peace. Such ideology has created immense problems for the Muslims world over.

In Islam Jihad is of three types. The struggle by Tongue; the struggle by Pen and the struggle by Sword. So far as religion is concerned the Quran time and again announces peaceful preaching through exhortation, love, logic, mercy and example. No where the Quran has said that the people of other faiths should be killed or forcibly converted. In Sura Al-Nahl in verse 125 the Quran says; "Invite (all) to the way of Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious; For thy Lord knoweth best, who has strayed from His path, and who receive guidance." The Jihad by Tongue and Pen means that you preach your ideas and ideology with logic and love. Do not hurt others feelings. Do not sow the seeds of hatred and discord in the name of God. The Quran announces the whole of humankind as one community. We are the members of one human family. Believers are human beings. God sent prophets with books not with swords and guns. Noah, Abraham, Moses, Jesus and Muhammad gave us law and code of life. All preached brotherhood, justice, freedom, equality and peace. The prophets were the greatest champions of human rights. They boldly revolted against the tyrants, oppressors and aggressors.

Jihad by sword is only permissible when you are attacked. It is unfortunate that Islam is being branded as the religion of extremists, fascists, fundamentalists and terrorists. A few days ago some non-Muslim emailed me. He wrote; "Islam is the religion of terrorism and Muhammad was a terrorist." Why he wrote this? How he came to such a conclusion? First; he has neither studied Islam nor the life of the Prophet of Islam. Second he has read or seen the terrorist activities of some Muslim hard liners and extremists. Partly he is correct and partly he is incorrect. The Quran about mischief mongers and the enemies of peace candidly in Sura "The Cow"; "when it is said to them; 'make not mischief on the earth'. They say; 'we are only ones that put things right'. Of a surety, they are the ones who make mischief, but they realize it not" (2:11-12). The serious, objective and rational study of the Quran testifies this verity that Islam strongly condemns bloodshed and aggression. It is a religion of peace. The Meccans attacked Muhammad thrice. The battle of Badr; the battle of Uhad and the battle of Trench are solid proofs of the fact that the Muslims of Medina were assaulted by the idolaters of Mecca under the command of Abu Suffyan. When the Meccans breached the Treaty of Hudabiyya, then the Prophet of Islam moved to Mecca and without bloodshed conquered it. Had he been a terrorist or an aggressor he would have ruthlessly killed his enemies. The people who had tortured him and had turned him out from his native place would have also been wiped off. On the contrary what he did. He announced general amnesty. In the words of

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