Cults and Their Leaders

Cults and Their Leaders

For many years, cult leaders always had a psychological hold on their followers minds. Whether it was to kill other people or to kill themselves, they did it without question. Some cult leaders used fear, violence and guilt as a means of a weapon to control the minds of their followers. Other cult leaders used persuasive and spiritual speeches that made their followers believe they were doing good and fulfilling God's plan. Because cult leaders are powerful through psychological offenses, the people that belong to their cults are brainwashed into doing things they wouldn't normally do in their right state of mind.

For years, there have been problems surrounding the definition of the term 'cult'. The literal and traditional meanings of the word cult, which are more fully explored at the entry Cult (religion), come from the Latin cultus, meaning "care" or "adoration," as "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship" or "religious attendance"; therefore an association cultuelle is an association whose goal is to organize religious worship and practices. The word for "cult" in the popular English meaning is secte (French) or secta (Spanish). In formal English use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word "sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. However, in common usage, "cult" has a very negative connotation, and is generally applied to a group in order to criticize it. Understandably, most groups, if not all, that are called "cults" deny this term. Some groups called "cults" by some critics may consider themselves not to be "cults", but may consider some other groups to be "cults". Although anti-cult activists and scholars did not agree on precise criteria that new religions should meet to be considered "cults," two of the definitions formulated by anti-cult activists are: Cults are groups that often exploit members psychologically and/or financially, typically by making members comply with leadership's demands through certain types of psychological manipulation, popularly called mind control, and through the inculcation of deep-seated anxious dependency on the group and its leaders. Cult: A group or movement exhibiting a great or excessive devotion or dedication to some person, idea, or thing and employing unethically manipulative techniques of persuasion and control designed to advance the goals of the group's leaders to the actual or possible detriment of members, their families, or the community. The Merriam-Webster online dictionary defines cult as: "a religion regarded as unorthodox or spurious; also: its body of adherents." Indeed, any religion involving unconditional worship and unquestioning obedience to God could be labeled as a cult (using the derogatory suggestion of the word), since such a religion would have that high level of dependency, obedience, and unwavering compliance ascribed to cults by definition. Many mainstream religions still require their members to believe in God unquestioningly, to have faith that he is good and that what he does is good, to consider one's own wants and needs as unimportant while accepting the will of God as paramount. All of these are certainly characteristics commonly attributed to cults, but while it would not be unreasonable to apply this definition of a cult to any dogmatic religion that requires strict compliance with God's word and will as a condition of membership, the notion of applying the word "cult" to Christianity, Islam, Judaism, or any other major world religion today is considered absurd. There are those who make this very claim: that those who worship God fit the classic depiction of cult members in their dogmatism, unswerving obedience, and denial of self. This highlights the problematic nature of defining what is and is not a cult. The problem with defining the word cult is that purported cult members generally resist being called a cult, and the word cult is often used to marginalize religious groups with which one does not agree or sympathize. Some serious researchers of religion and sociology prefer to use terms such as new religious movement (NRM) in their research on cults. Such usage may lead to confusion because some religious movements are "new" but not necessarily cults, and some purported cults are not religious or overtly religious. Where a cult practices physical or mental abuse, some psychologists and other mental health professionals use the terms cult, abusive cult, or destructive cult. The popular press also commonly uses these terms. However, not all cults function abusively or destructively, and among those that psychologists believe are abusive, few members would agree that they suffer abuse. Other researchers hold the view that classifying a religious movement as a cult is generally used as a subjective and negative label and has no added value; instead, they argue that one should investigate the beliefs and practices of the religious movement. The field of cults and new religious movements is studied by sociologists, religious scholars, and psychologists and psychiatrists. The debates about a certain purported cult and cults in general are often polarized with widely divergent opinions, not only among current followers of a purported cult and disaffected former members, but sometimes even among scholars and social scientists. Psychologists, among them those specialized in group psychology, studied what cognitive and emotional traits make people accept to join a cult and to stay loyal to it. Some groups, particularly those labeled by others as cults, view the designation as insensitive, and feel persecuted by their opponents whom they often believe to be part of the "anti-cult movement". Such groups often defend their position by comparing themselves to more established, mainstream religious groups such as Catholicism and Judaism. The argument offered in this case can usually be simplified as, "Christianity and Judaism can also be defined as cults under some definitions of the term, and therefore the term cult is superfluous and useless." Members of groups referred to as cults have been known to engage in long discussions over the definition of the word "cult." Critics of alleged cult groups state that by doing so, these persons have been known to waste large amounts of time and effort that would be better spent examining the actions of the groups in question, in order to reveal why these

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