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And Joseph, a Levite of Cyprian Birth

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Offered Grace

Shawn M. Ledig


The early book of Acts delivers a message that blessings from the Lord are exceedingly abundant. We are shown that prosperity and blessings were bestowed upon believers that were eager to give unselfish sacrifice to God, but only when done so with an honest heart. When the offerings were tainted with deceit, the blessings turn to curses and the prosperity was vanquished by famine and death. An example of such a case is represented in the story of Ananias and Sapphira.

And Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles, translated means "Son of Encouragement", sold a field which belonged to him, and brought the sum of money and laid it at the feet of the apostles, (Acts 4:36-37) was a man filled with the Holy Spirit. For he was a good man, and full of the Holy Spirit and of faith (Acts 11:24). Then there was Ananias, whose heart was filled with Satan. But Peter said, "Ananias, why has Satan filled you heart to lie to the Holy Spirit, and to keep back some of the price of the land" (Acts 5:3). Here we have two sides of a spectrum. One was utterly truthful, while the other a liar. There offerings show us the differences in counter pointed faith and unbelief, selflessness and selfishness, goodness and deceitfulness, sacrifice and sacrilege, trust in God and the worship of self, total commitment and supported hypocrisy. Even when grace was offered the selfishness of man prevailed and the consequences were severe.


However, there are major problems and concerns that we can question concerning the nature of Ananias' sin. Ask yourself what if Ananias had just said: "Here is where we would like to be, with Barnabas' kind of trust and generosity, but we find that we are not there yet. All we can do for now is give part of the proceeds. May the Church of the Holy Spirit help us grow toward what we would like to Become?" Then there would have been healing, nurture, and grace mediated through other believers in the caring fellowship. But instead there was deceit and death.

Ananias and Sapphira were ordinary people who wanted to flaunt a spiritual beauty they didn't possess. Then again, what sins might have we committed if we were sure we'd never be found out? If people carried out some of the evils they plan or dream about, all of mankind would be in jail for life. But the sin of Ananias and Sapphira was simply not greed, but deception and hypocrisy.

The Setting was a collective paradise. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sale, and lay them at the apostles' feet; and they would be distributed to each, as any had need (Acts 4:34-35) The people of the church has a financial community of shared resources, sensitivity to others needs, and security - not only in material things, but also in the risen Christ as well. It very well may have been the closest to communal utopia the church has ever seen. And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own; but all things were common property to them (Acts 4:32). Sinners were repenting, being forgiven, and accepted. The sick were being healed, and great grace was upon them all.

But in the midst of all this beauty and harmony, the serpent slid his way back into the garden again. Ananias and Sapphira were engaging in a sort of impression management to manipulate the other believers' opinion of them. There motives were probably pretty ordinary, perhaps even defensible. More than likely their generosity was inspired by the charity of Barnabas. It's reasonable to speculate that fear crept in and questioned there sacrifice. Leaving the couple to ask questions such as, "What about the poor people on the receiving end of the handouts? Why should they receive something for nothing?" Even more so, their distrustful selves may have even raised question about the apostles' honesty. But in the end their egocentric selves won. They wanted glory without sacrifice; they sought after the regards Barnabas had received, but without having to pay the full price.

It's clear to see the dishonesty, but there was a deeper deception here. There was something more insidious, subtle, and dangerous with this lie. Ananias was engaged in the act of worship during his deceit. While Barnabas has laid his gift at the apostle's feet (Acts 4:35), he did so wholly and unselfishly. This same expression is used of Ananias (Acts 5:2), but in his heart was a different scene. Both offerings weren't merely to the apostles, but to God. Their motivations, the thoughts of their hearts, and internal mindsets, were therefore God's concern. This is the worst kind of hypocrisy. This was hypocrisy bordering on sacrilege, an unforgivable sin in the eyes of God. It wasn't just a matter of pretending to be a devout follower, but really being a liar, a cheat, and a thief towards Christ.

Sacrilege goes a lot further. It's robbing God of what is rightfully Gods, "stealing Divine glory," withholding what we have professed as belonging to the Lord. Ananias and Peter, the Apostle, are not simply two mortals confronting each other. This is between God and Satan, in an epic ever going battle for souls. Previous to that, Ananias may even have been among the seventy apostles preaching the Kingdom of God, healing the sick, and casting out evil spirits. And the seventy returned with joy, saying, "Lord, even demons



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