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Absolute Understanding

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An elephant was brought to a group of blind men who had never

encountered such an animal before. One felt a leg and reported that an

elephant is a great living pillar. Another felt the trunk and reported that an

elephant is a great snake. Another felt a tusk and reported that an elephant

is like a sharp ploughshare. And so on. And then they all quarreled

together, each claiming that his own account was the truth and therefore

all the others false (traditional parable).

None of the accounts that the blind men made about the nature of the elephant are

absolute truths, nor are the accounts false. An absolute truth, or one that is true for all,

can not be achieved because of the constant motion of circumstances of who said it, to

whom, when, where, why, and how it was said. Instead of absolute truths, the concepts

or beliefs that the blind men claim are viewpoints that each one clarifies the nature of the


Everybody has learned to see things from his or her own sense of reason and logic. The

many things that people experience throughout their lifetimes, help to determine the

judgments toward the different issues and objects that they encounter. Because individuals

has his or her own sense of reason and logic, the perceptions that people encounter are

ultimately true, and not false. Life does not contain one truth for any idea or object, but

truths can be found in one's perception. It is difficult to determine that anything is the

absolute truth. One should not prove that any object contains a true meaning, but should

develop conceptions surrounding the object.

Attempting to prove anything then would be difficult, if not impossible. Our senses from

smell to values to reality may differ from person to person. What may be true to one person

may be different for another. Because everybody has different perceptions about life, it is

difficult to weigh the content of any concept. Every account, of its own, is formed to be

the truth of the one individual who assumes it. The variety of concepts may have the

virtue of being considered. This is how people develop a deeper sense of understanding for

all objects.

Truth is achieved through the concept and not the object itself. Because many individuals

hold different perceptions, they have many truths to consider, or not to consider. For

example, it would be impossible to determine, whether or not, the cutting of trees is either

"good" or "bad." One might have the conception that cutting trees destroys homes for

birds and other animals. Another person might have the conception that cutting trees is

necessary to satisfy the need to provide homes for humans. Whatever concept is

understood from the object, may be the truth. Just because there may be other viewpoints

to this situation, does not mean that there has to be false statements. The tree can be

used for many uses from medicine to paper to boats and none of these views would be

wrong. The tree remains to be a tree, but the values of the tree can differentiate,

depending on who is using it.

The conception of God, or the non-conception of God, is another issue that many people

make the mistake of trying to prove. A well recognized philosopher, Soren Kierkegaard

states, "For if God does not exist it would of course be impossible to prove it; and if he [or

she] does exist it would be folly to attempt it." Demonstrating the existence or non-

existence of God only produces reasons for belief, not the actual proof that God exists.

Kierkegaard also claims, "...between God and his works there exists an



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