Swift's Gulliver's Travels and Orwell's 1984

Jonathan Swift's Gulliver's Travels and George Orwell's 1984, two of English literature's most important and pervasive political criticisms, have helped to mold world opinion by offering new viewpoints and attitudes, yet these two novels differ in their means of conveying their satire of human nature. Whereas Gulliver's Travels touches humanity with a humorous note and absurd situations, in order to reveal the public's hypocrisy and society's reprehensible behavior, 1984, in contrast to Gulliver's Travels, presents dismal and depressing circumstances which forebode a heinous future and threaten human existence.

On his quest to reveal the inconsistencies and follies of humankind, Swift first offers the readers an opportunity to laugh at themselves (disguised as a Lilliputians), yet later, the readers find these humorous portrayals underscored with scorching and harsh social and moral satire. Observing the Lilliputians struggle for power in the little wars that they fight, Gulliver laughs at what he considers a joke, but in reality he laughs at human beings and their petty disagreements as well as their obsessions. "There is a good deal of fun in Lilliput, and with Gulliver we are able to assume a certain superior detachment and amusement at the ways of the pigmies" (Davis 86). Another instance of entertainment for the bystander and reader occurs when the Emperor of Lilliput attempts to conquer the entire "world" (obviously not cognizant of a world much larger than his Lilliputo-centric sphere), and to overtake the navy of his mortal enemy. Still laughing and unsuspecting, Gulliver initially follows blindly during his stay, and completes all the tasks assigned to him, for he believes in the goodness of the princes. Not until Gulliver's disillusionment with the iniquity of the princes and emperor, and hence with human beings, does he refuse to follow orders. These initial feelings of blind trust seem comparable to the party members' unquestionable devotion towards Big Brother in the novel 1984. At the moment that the Emperor of Lilliput accuses Gulliver of treachery, Swift clarifies his satire, that the Lilliputians merely represent miniature humans. (Davis 87). Words, then, that the Emperor and his staff had previously used, such as "degenerate nature of man, the great laws of nature, the miseries of human life" break the mold of the Lilliputian world and apply universally to the state of all humans (Davis 90). This short-lived humorous storytelling, offers a glimpse at the ultimate misanthropic messages and subtleties, which underlie the novel.

Because Swift's work serves as what he hopes will become a corrective lens to the world, Gulliver's eye glasses also serve as a symbol of the ability to comprehend the true nature of humans. In addition, these glasses depict "secrecy, privacy, ownership, identity" (Rogers 179). When he relinquishes all of his other personal possessions, he does not give up his spectacles to the Lilliputians. Gulliver represents the "'myopic hero' whose lack of understanding is symbolized by the weakness and vulnerability of his eyesight." (Rogers 183). These glasses truly serve as correcting lenses and add to the "competence" of the protagonist, as an observer. Essentially, Gulliver metaphorically uses his glasses more frequently as the four books progress. The recurrence of the word observe reflects this increase. "The word observe and its derivatives occur some 140 times in the work: the frequency increases steadily from twenty-five in the first voyage, thirty-four in the second, thirty-eight in the third, to forty-five in the forth" (Rogers 184). Swift relays all of the thoughts and actions in the book by filtering them through Gulliver's perceptual senses and mind. In fact, Swift describes many of the episodes and " the narrative through sense impressions; passages are introduced with verbs indicating Gulliver's awareness of what is happening to himЙ 'I found my Arms and LegsЙ/I likewise feltЙ/I heard a confused Noise/I felt,'" etc. (Rogers 185).

What first appears as acceptable and well-taken criticism, later degenerates into harsh, eremitic, and misanthropic subliminal messages. While on a final voyage, Gulliver visits the land of the Houyhnhnms. There, he discovers horses that represent animal perfection incarnate. These remarkable creatures posses extraordinary moral and intellectual capabilities, which dwarf human beings. Humans become Yahoos, wild creatures lacking all and any ability to possess any thought past those of their own corporeal needs. Clearly, for the purposes of irony, Swift inverts nature: Men become beasts, and beasts become men. Swift swapped the positions of rationale and reason between the humans and the horses in order to "shock his reader's complacency as human beings by inventing a world in which horses appeared where the logicians had put menЙ" ("Jonathan Swift" 518). This realization calls for introspection, on the part of the reader. In effect, the pristine immaculateness of the Houyhnhnms mesmerizes Gulliver, and like 1984's brainwashing, represented by the dictum "He loved Big Brother" Gulliver's motto essentially becomes "I love the Houyhnhnms." (Donoghue 161). These obsessions both appear at the ends of their respective books, after arduous trials and discoveries of human nature and human frailties. However, the two attitudes differ in that Gulliver's incorporates anti-human tendencies, while Winston Smith's includes a more positive love and devotion for the ubiquitous and human-like Big Brother. Upon Gulliver's first meeting with Yahoos, he refers to them using pejorative terms such as "odious, ugly monster, disagreeable, distorted, filth, cursed, mischief, contempt, aversion, antipathy." When Gulliver recounts his memories at the end of the novel, these adjectives and their synonyms incessantly precede the word Yahoo, which indicates his absolute loathing of these beasts. Before having met the laudable Houyhnhnms, Gulliver expresses his disgust with the Yahoos. One cannot help the way that the Yahoos act, they are in the wild, and they mirror human action, a conclusion on the part of the reader, as Jonathan Swift clearly intended.

The monkey-like behavior appalls proud Gulliver. Proud Gulliver doesn't consider the vile creatures to be similar to himself, and continues searching for civilized creatures. Gulliver gives quite a different portrait he had given of the "noble"

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