Jean - Jacques Rousseau

Jean-Jacques Rousseau

Philosopher

1712 - 1778

Never exceed your rights, and

they will soon become unlimited.

--Rousseau

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Jean-Jacques Rousseau was born on June 28, 1712 in Geneva, Switzerland. His mother died shortly after his birth. When Rousseau was 10 his father fled from Geneva to avoid imprisonment for a minor offense, leaving young Jean-Jacques to be raised by an aunt and uncle. Rousseau left Geneva at 16, wandering from place to place, finally moving to Paris in 1742. He earned his living during this period, working as everything from footman to assistant to an ambassador.

Rousseau's profound insight can be found in almost every trace of modern philosophy today. Somewhat complicated and ambiguous, Rousseau's general philosophy tried to grasp an emotional and passionate side of man which he felt was left out of most previous philosophical thinking.

In his early writing, Rousseau contended that man is essentially good, a "noble savage" when in the "state of nature" (the state of all the other animals, and the condition man was in before the creation of civilization and society), and that good people are made unhappy and corrupted by their experiences in society. He viewed society as "articficial" and "corrupt" and that the furthering of society results in the continuing unhappiness of man.

Rousseau's essay, "Discourse on the Arts and Sciences" (1750), argued that the advancement of art and science had not been beneficial to mankind. He proposed that the progress of knowledge had made governments more powerful, and crushed individual liberty. He concluded that material progress had actually undermined the possibility of sincere friendship, replacing it with jealousy, fear and suspicion.

Perhaps Rousseau's most important work is "The Social Contract" that describes the relationship of man with society. Contrary to his earlier work, Rousseau claimed that the state of nature is brutish condition without law or morality, and that there are good men only a result of society's presence. In the state of nature, man is prone to be in frequent competition with his fellow men. Because he can be more

successful facing threats by joining with other men, he has the impetus to do so. He joins together with his fellow men

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